Chapter 1
BUDDHIST SCRIPTURES
The Dharma reveals the Buddha's understanding of life. The Buddha instructed
countless people, but he, himself, wrote nothing down, just as Jesus wrote
nothing down. They both lived a complete life. His disciples remembered
his talks and recited them regularly. These talks were collected into books
called
Sutras. There are many Sutras, so Buddhism does not have
just a single holy book, like the Christian Bible or the Koran of Islam.
The first Sutras were written on palm leaves in
Pali and
Sanskrit,
ancient Indian languages. They have been gathered together in a collection
called the
Tripitaka, which means 'three baskets'. It is divided
into three parts.
-
Sutra Pitaka~Sutras and their explanations
-
Vinaya Pitaka~Rules for monks and nuns
-
Abhidharma Pitaka~The psychology and philosophy of the Buddha's teachings
Buddhists treat Sutras with great respect and place them on the highest
shelves in the most respected areas.
Chapter 2
BUDDHIST SYMBOLS
Buddhist symbols have special meanings that remind us of the Buddha's
teachings. The main room or building is called a shrine or a Buddha Hall.
In the front of this room, there is an altar. There are many beautiful
things on the altar. Here are some of them.
-
Images of the Buddha
-
Traditional offerings
-
Dharma instruments
_________________________________________________________________________________________________
Buddha Images
Some people believe that Buddhists worship idols, but this is not true.
Buddhists bow or make offerings of flowers and incense in reverence to
the Buddha, not to the image. When they do so they reflect on the virtues
of the Buddha and are inspired to become like him. Buddha images are not
necessary, but they are helpful. The most important thing is to follow
the Buddha's teachings.
There are many different kinds of Buddha and Bodhisattva images that
show different qualities. For example, a statue of the Buddha with his
hand resting gently in his lap reminds us to develop peace within ourselves.
A statue with the Buddha's right hand touching the ground shows determination.
Traditional Offerings
Traditional offerings are to show respect to the Buddha.
-
Flowers- are offered as reminders of how quickly things change
-
Light from lamps or candles- symbolizes wisdom
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Incense- reminds one to be peaceful
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Water- represents purity
-
Food- reminds us to give our best to the Buddhas.
Dharma Instruments
The instruments used in ceremonies and meditation are called
Dharma
instruments. Each instrument has a specific use. For instance, the
wooden fish is hit to keep rhythm
-
Bells- gives signals in ceremonies and meditation
-
Drums-announces ceremonies and keeps rhythm
-
Gongs- announces ceremonies and activities
-
Wooden fish-keeps rhythm while chanting
Lotus Flower
The lotus flower represents enlightenment described in the poem.
The lotus has its roots in the mud,
Grows up through the deep water,
And rises to the surface.
It blooms into perfect beauty and purity in the sunlight.
It is like the mind unfolding to perfect joy and wisdom.
The Bodhi Tree
The
Bodhi Tree is a
pipal tree, a kind of fig tree found
in India. After the Buddha attained enlightenment under this tree, it became
known as the Bodhi Tree, the
Tree of E
nlightenment. It is
located in
Bodhgaya, where people visit to pay their respects to
the Buddha. Although the parent tree is no longer alive, its grandchildren
are still there.
The Buddhist Flag
As the Buddha sat beneath the Bodhi Tree after his enlightenment, six
rays of light came out from his body and spread for miles around. The colors
were yellow, blue, white, red, orange and a mixture of all the colors.
The Buddhist flag was designed after these colors.
Stupas and Pagodas
S
tupas and
pagodas are monuments where the relics of the
Buddha and high monks and nuns are kept so that people can show their respects.
These relics are jewels that remain after cremation.
Chapter 3
BUDDHIST FESTIVALS
Buddhists have many festivals throughout the year. These festivals celebrate
events in the lives of Buddhas, Bodhisattvas and famous teachers. During
these occasions people can also take refuge and precepts, or leave the
home life to become monks and nuns.
Buddha Day
For the Buddhist community, the most important event of the year is
the celebration of the Birth of the Buddha, his Enlightenment and Nirvana.
It falls on the full-moon day in May. On this day, Buddhists take part
in the ceremonial bathing of the Buddha. They pour ladles of water scented
with flowers over a statue of the baby Siddhartha. This symbolizes purifying
one's thoughts and actions.
The temples are elaborately decorated with flowers and banners; the
altars are laden with offerings; vegetarian meals are provided for all;
and captive animals, such as birds and turtles are set free. This is a
very joyous day for everyone.
Dharma Day
Asalha Puja, known as 'Dharma Day', is celebrated during full-moon in
July. This holiday commemorates the first sermon of the Buddha to the five
monks in the Deer Park at Benares.
Sangha Day
Sangha Day or Kathina Day is usually held in October. In the Theravada
tradition, monks and nuns go on a three-month retreat during the rainy
season. After the retreat, the laity offers robes and other necessities
to them. This day symbolizes the close relationship between the Sangha
and laity.
Ullambana
The observance of Ullambana is based on the story of Maudgalyayana,
a disciple of the Buddha. When Maudgalyayana's mother died, he wanted to
know where she was reborn. Using his spiritual powers, he traveled into
the hells and found her suffering miserably from hunger. He brought her
a bowl of food, but when she tried to swallow it, the food turned into
hot coals.
The distressed Maudgalyayana asked the Buddha, "Why is my mother suffering
in the hells?"
The Buddha replied, "In her life as a human, she was stingy and greedy.
This is her retribution." He advised, "Make offerings to the Sangha. The
merit and virtue from this act will release your mother and others from
the hells." As a result of Maudgalyana's offering, his mother and thousands
of others were released from their unhappy state. After this, making offerings
to release departed relatives and others from the hells became popular
in Mahayana countries. Usually, it takes place in September.
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